Wednesday, May 3, 2017

Importance of Hydraulic Modelling in Maldivian Harbours


How viable is it to understand the tidal flushing and fresh water circulation issues in marine water bodies at designing stage? Nakheel, one of the world’s leading property developer, failed to foresee the water stagnant issues which came up in 2002 during the construction of Palm Jumeirah. Ultimately, they brought changes to the design in the middle of the construction phase, which was to include further openings in the sea wall to allow proper flushing and water circulation. The South African financial giant and the business magnate Sol Kerzner never realised he had a design fault in his pioneering Resort Project-One & Only Reethi Rah in Maldives. Later, the elongated octopus shaped island was cut across, opening a channel for water circulation from one side of the island to the other to save one of the island’s beaches from water stagnation.
One and Only Reethirah Maldives (L), Palm Jumeirah (R)


Undoubtedly, tackling tidal flushing and fresh water circulation issues in marine water bodies is never easy. Especially for us, who are very much limited in resources, who lack true local monsoonal data to feed a simulation model and where EIAs serve more as a jurisdiction rather than a technical justification of the design. 

However, increasing concern over environmental problems and water quality in small coastal basins, harbours, and marinas has resulted in the need for an improved prediction mechanism of tidal flushing and circulation in proposed new Harbours. There had been cases like the recent case in Hdh. Vaikaradhoo harbour where frequently fishes die in huge numbers. Inadequate tidal flushing of harbours lead to poor water quality which intern causes death of several fishes occupying the harbour. When there is increased light intensity and warm water due to poor circulation, with the available nutrients it can lead to an algal bloom worsening the condition further. A prevailing public health hazard could be the outcome of such a case.

Hdh.Vaikaradhoo Harbour. 


Provision of wave protection is the primary objective of a Harbour. Our Harbours are typically protected from waves on the seaward side by breakwaters, leaving a small, 20-30m entrance channel. Since almost all of our present-day harbour breakwater’s are constructed by placing 800-1200T armour rocks, it is assumed that adequate tidal flushing and circulation will be possible through the breakwater and channel. How important of a design consideration it is to understand the internal hydraulics governing the tidal flushing and circulation of a harbor, we leave it mostly based on our assumption. Fortunately, most of the times we have been on the safe side without an environmental disaster due to inadequate flushing within the harbor.

It is highly important to adopt ways which can prevent technical glitches in the designs of enclosed marine water bodies for fresh water circulation. If natural flushing is impossible, a periodic mechanical flushing system should be in included. 

Thursday, November 14, 2013

ދީންޙިމާޔަތްވެ ނިމުނީ ތޯއެވެ؟

(Courtesy: Haveeru News)
މިސަރުކާރުގެ އެންމެ ބޮޑު ވަޢުދު ހަނދުމަފުޅު އެބަހުރިތޯއެވެ؟ އެއީ ދީން ޙިމާޔަތް ކުރުމެވެ. އެމް.ޑީ.ޕީ ގެ ސަރުކާރާއިދިކޮޅު ސިޔާސީފަރާތް ތަކާއި މަދަނީ އިއްތިހާދު ކިޔާ ޖަމާއަތަކުން 23 ޑިސެމްބަރި 2011 ގައި އިސްލާމް ދީނުގެ ޙިމާޔަތޭ، ވަޙުދަތޭ ކިޔައި ރޮއެހޭރުނު ދުވަސްމަތިން ހަނދުމަ އެބަހުރިތޯއެވެ؟ ދީން ޙިމާޔަތް ކުރުމުގެ ނަމުގައި އެކިއެކި ގޮތްގޮތައް އެމް.ޑީ.ޕީގެ ސަރުކާރަށް ދުއްތުރާކުރުމަށް ފަހު ފެބުރުއަރީ 2012 ގައި ބާރުގެ ބޭނުންކޮއްގެން އެމް.ޑީ.ޕީ ގެ ސަރުކާރު ވައްޓާލީއެވެ.

ސުވާލަކީ ދީން ޙިމާޔައް ކުރުމަކީ ކޮބައިތޯއެވެ؟ ދީނަކީ ޙިމާޔަތް ކުރަން ﷲ ބާވައި ލެއްވިއެއްޗެއްތޯއެވެ؟ އަޅުގަނޑައް އެނގިފައިވާ ގޮތުގައި ދީނަކީ ދިރިއުޅެންވީ މަގެވެ. ދީންބާވައި ލެއްވިފައިވަނީ އޭގައިވާގޮތައް ދިރިއުޅުމުގެ އެންމެހާކަންކަން ބިނާކުރާށެވެ. ވީމާ ދީނަށް ނަޞްރުދީ ކުރިއަރުވަން އެދޭމީހާ، ދީނުގެ ރުކުންތަކާއި ވާޖިބުތައް ފުރިހަމަޔަށް އަދާކޮށް، ދީނުގައި އަންގަވާފައިވާ ގޮތައް ތިމާގެ ޢަމަލުތައް ބައްޓަން ކުރުން ހުއްޓެވެ. މިއަކީ ރާއްޖޭގެ ވަކި ސިޔާސީ ޕާޓީ އަކައް ވޯޓުދީގެން ކުރެވެން އޮތްކަމެއްނޫނެވެ. މިކަންކުރެވޭނީ ތިމާ އަމިއްލައަށް ތިމާގެ ޢަޤީދާ ވަރުގަދަކޮށްގެނެވެ. ޢަޤީދާ ވަރުގަދަކުރުމަށްޓަކައި ﷲގެ އެއްކައުވަންތަކަން ދެނެގަނެ، އެކަލާނގެ ގިނަގިނައިން ހަނދުމަކުރުން ހުއްޓެވެ. އެއްވެސް ހާލެއްގައި ސިޔާސީޕޯޑިއަމް ތަކައްއަރައި ހިމާރުގެ އަޑުން ރޮއެހޭރުނަކަސް މިކަމެއްނުވާނެއެވެ.

އިސްލާމްދީނަކީ ކޮބައިކަމާއި ދީނުގެ އެންމެހާކަންކަން ބަޔާންކުރައްވައި ﷲ ބާވައިލެއްވިފޮތަކީ ޤުރުއާނެވެ. މާނައަކީ ޤުރުއާން ދެމިއޮތްހާހިނދަކު، އިސްލާމްދީން ދެމިއޮންނާނެއެވެ. ޤުރުއާން ބާވައިލެއްވީ ތިމަންﷲ ކަމާއި އެފޮތް ރައްކާތެރި ކުރައްވާނީވެސް ތިމަންﷲ ކަމަށް ޙިޖްރި ސޫރަތުގެ ނުވަވަނައާޔަތުގައި ﷲއަންގަވާފައިވެއެވެ. ވީމާ މިކަމަކާ މައުމޫން، ޔާމީން، އިމްރާން، ނޫނީ ޖާސިމް ކަންބޯޑުވާނެކަމެއް ނެތެވެ. މިއަކީ މިމީހުނާހަވާލުކުރެވިފައިވާ ކަމެއްނޫނެވެ. މިމީހުނައް އޮތީ ޤުރުއާނުގައިއަންގަވާފައިވާ ގޮތައް އުޅުމެވެ.

ދީންޙިމާޔައްކުރުން މިސަރުކާރުން މާނަ ކުރަނީ ދީނަށް ނަޞްރުދިނުމުގެ މާނައިގާނަމަ، މިސަރުކާރަށް ވޭތުވެދިޔަ 2 އަހަރުދުވަހު ހޯދައިދެވިފައިވަނީ އެމް.ޑީ.ޕީ ގެ 3 އަހަރުވީ ސަރުކާރަށް ހޯދައިނުދެވޭ ވަކިކޮންނަޞްރެއްތޯ ބަލާލަންޖެހެއެވެ. ވޭތުވެ ދިޔަދެއަހަރުދުވަހު ރައީސްކަންކޮއްފައިވަނީ ބައެއްމީހުން ބުނާގޮތުންނަމަ އޭނަޔައްވެސް ތިމާމީ ކޮންދީނެއްގެ މީހެއްކަން ޔަގީންނުވާ ހުޅަނގުގެ ފެނައްދިރިފައިވާ މުހަންމަދު ވަހީދެވެ. އިސްލާމިކް މިނިސްޓަރަކީ ހިލޭއަންހެނަކާ އެކުބަދުއަޚްލާޤީޢަމަލު ހިންގިކަމަށް ތުހުމަތުކުރެވޭ، އެތައްބަޔަކު ޔަޤީން ކުރާ ޝައިޚް ޝަހީމެވެ. އޭރުވެސް އަދި މިހާރުވެސް ދިވެހިންނަކީ ނަމުން %100 މުސްލިމުންނެވެ. އޭރުވެސް އަދިމިހާރުވެސް އިސްލާމީ ޝަރީޢަތެއް މިތާކުނުހިނގައެވެ. އޭރުވެސް އަދި މިހާރުވެސް މާރާމާރިއާއި ފާޙިޝް ޢަމަލުތަކާއި މަސްތުވާތަކެތި ބޭނުން ކުރުންފަދަ ކަންކަމުގަ މުޖުތަމަޢު ހަލާކުވެ ގޮސްފައިވަނީ ފެންނަފެނުމަށް އެއްވަރަކަށެވެ. ނަޝީދުގެ ސަރުކާރުގައި ވަކިނުލިބޭ މިނިވަންކަމެއް، ފުރުސަތުތަކެއް ދީނީޢިލްމުވެރިންނަށްވެސް ލިބުނުކަމަކަށް ނުފެނެއެވެ. މަސާޖު ޕާލާއޭކިޔައި އަޑުއެރުވީ ސަރުކާރާހަވާލުވި ދުވަސްކޮޅު ގައެވެ. ފަހުން އެކަން ނިމިދިޔައީއެވެ. ވީމާ މިކަމުގަވެސް ދެސަރުކާރުގެ މާބޮޑު ތަފާތެއްނެތެވެ.


ވީމާ ޙިމާޔަތް ކުރަން މިއުޅެނީ ކޮންއެއްޗެއްކަން، ކިހެނެއްކަން މިހެން ގޮވާމީހުނަށްވެސް ޙަޤީގަތުގައި ނޭނގެއެވެ. ދީނުގެ ނަމުގަ އެކުރާކަމަކީ އާންމުން ހެއްދުމެވެ. މިއަކީ ދީނީ ކަމެއްނޫނެވެ.

Sunday, September 22, 2013

ލާދީނީ، ވާހަކަ ދައްކަމާހިނގާށެވެ




  (http://www.kavaasaa.com/dheen/fahuge-massla/hadhu-fahanaalhaa-vaahaka-dhakkama.html)

ޢަރަބި ދެބަހެއް އެކުވެގެންއުފެދިފައިވާ މިބަހުގެ ލަފުޒީ މާނައަކީ ދީނަށް ހުރުމައްތެރިކޮށް ނުހިތުން ނޫނީ ދީނެއް ގަބޫލުނުކުރުމެވެެ. މިއަކީއެއްވެސް ހާލެއްގައި ތަރައްގީގެ ޝިޢާރެއް، އުފާފާގަތިކަމުގެ ޝުޢޫރެއް ނޫނެވެ. އިސްލާމް ދީނުގައި އެއްއަޚަކު އަނެއް އަޚާ ކާފަރުކުރުމެއްނޯވެއެވެ. ވީމާ މިއަކީ އިސްލާމީ މުޖުތަމައެއްގަ އެއްއަޚަކު އަނެއްއަޚަކައް ބޭނުންކޮއްގެން ވާނެބަހެއްވެސްނޫނެވެ. ނޫނީ ބޭނުންކުރުން އެދެވިގެންވާ ބަހެއްނޫނެވެ.


ނަމަވެސް މިބަސްވެފައިވަނީ އަޅުގަނޑުމެންގެ މިމުޖުތަމައުގައި ވަރައް އާންމުބަހަކަށެވެ. ޚާއްސަކޮށް ސިޔާސީމައިދާނުގައި ސިޔާސީ ވަކިފިކުރެއްގެ ބަޔަކަށް ނިސްބަތް ކޮށެވެ. ދައްކާނެ ހަރުދަނާ ސިޔާސީވާހަކައެއް، ހުށައަޅާނެ އުންމީދީ ތަރައްގީގެ   ތަސައްވުރެއް ނެތީމަ، ދީނަށްލޯބިކުރާ ބައެއްގެ ހިތުގަ ނަފުރަތު އުފެއްދުމަށް ދައްކާ ވާހަކައެއް ކަމުގަނޫނީ ނުވާނެއެވެ. އޭރުގަވެސް ދީން ހަތިޔާރަކަށް ހަދާ ރައްޔިތުން ފިއްތީއެވެ. މިއަދުވެސް ކުރެވޭތޯ މިއުޅެނީ އެއްކަމެކެވެ.

ރަސޫލާގެ ސުންނަތަށް ޖޯކުޖަހައި ފުރައްސާރަކުރުން

ޕީޕީއެމްގެ 30 އަހަރުވީ ސަރުކާރުގައި ރާއްޖޭގައި އޮންނަނީ ޝާފީ މަޡްހަބޭ ކިޔައި ތުނބުޅި ދިގުކޮށް ބޮޑުބުރުގާ އަޅާ ރަސޫލާގެ ސުންނަތުގަ އުޅޭ އަޚުންނާއި އުޚްތުންނަށް ދީންހިމާޔަތްކުރުމުގެ ނަމުގައި ސަރުކާރުން ފުރައްސާރަކޮށް ވަޒީފާނުދީ ޖޯކުޖެހިއެވެ. ޝާފީ މަޡްހަބުގަ ފިރިހެނާ ތުނބުޅި ބަހައްޓައި އަންހެނާ ބުރުގާއެޅުމެއް ނޯވޭތޯއެވެ؟ ނަމާދުކުރާއިރު ހަރަންބަންނަ ތަނާއި އެހެނިހެން ހަރަކާއްތަކަށް ފާޅުގައި ސަރުކާރުން ޖޯކުޖެހިއެވެ. ރަސޫލާގެ ސުންނަތަށް ޖޯކުޖެހުންކަމުގައި މިކަންކަން ނުވޭތޯއެވެ؟ ސަރުކާރުން ބޭނުންވާ ގޮތްނޫން ގޮތްގޮތައް، ބޭނުންވާ މިންވަރަށްވުރެ އިތުރަށް، ބޭނުންވާ މަޢުލޫތައްނޫން އެހެންމަޢުލޫތަކަށް ދީނީ ނަސޭހަތް ދެއްވައި އުޅުއްވި ދީނީ ޢިލްމުވެރިން ހައްޔަރުކޮށް ޖަލަށްލައި ބޮޑެތި އަނިޔާތައް ދެވިފަވެއެވެ. ޝައިޚް ފަރީދު، އިދުރީސް އަދި އެތައް ބައިވަރު ނަންތަކެއް މިލިސްޓް ގައި ހިމެނިދާނެއެވެ. ދީނަށް ލޯބިކޮށް ދީންކުރިއެރުވުމަށް ހިންގައި އުޅުނު އެކިއެކި ޖަމިއްޔާ ޖަމާޢަތް ތަކަށްވެސް މިއުނދަގޫ ޖެއްސިއެވެ. މިގޮތުން 'މުސްލިމުންގެ ގުޅުން' ފަދަޖަމިއްޔާގެ މަސްއޫލުވެރިންނަށްފާރަލައި ހައްޔަރުކޮށް ހަދާފައިވެއެވެ. ސުންނަތް ދިރުވާ އާލާކުރަން އުޅޭ އަޚުންނާއި އުޚްތުންނަށް ނަފުރަތުކޮށް ޖެއްސުންކުރުމަކީ ހަމަސުންނަތަށް ނަފުރަތުކުރުމެވެ. ބަޔާންވެމިދިޔަފަދަ އަނިޔާތަކެއް އެމްޑީޕީގެ 3 އަހަރުވީ ސަރުކާރުގަ ބަޔަކަށް، ނޫނީ ދީނަށް ދިންކަމެއް އަޅުގަނޑު ނުދެނަހުރީމެވެ. ވީއިރު ލާދީނީ ވެގެން މިއުޅެވެނީ ކޮންބަޔަކަށް ބާވައެވެ.


ދީނާ ގުޅުންހުރި މުހިންމު ބައެއްކަންކަން

ޕީޕީއެމްގެ 30 އަހަރުވީ ސަރުކާރުން ދެކޭ ގޮތުގައި އަންހެން ކަނބަލުންގެ ކަރުވަޅުފަދަ ތަންތަނަކީ ހިލޭފިރިހެނުންގެ ކުރިމަތީގައި އައުރައެއްނޫނެވެ. ވީމާ ބުރުގާއަޅާކަށްނުޖެހޭނެއެވެ. ޚާއްސަކޮށް ރާއްޖެފަދަ ހޫނުގަދަ ގައުމުތަކުގައެވެ. މިކަން ރައްޔިތުންނަށް ވިސްނައިދިނުމަށްޓަކައި އައިމިނާވަދޫދު ކިޔާ މާމޮޅު ދީނީ އެއްތޯ ލާދީނީ ޢިލްމުވެރިޔަކު ގެނެސް މަސައްކަތްތަކެއްކުރިއެވެ. ދުވަސްކޮޅަކުން ލިބުނީ ދެޖިންސް އެއްކޮއްގެން އިމާމުވެހުރެ މީނާ ނަމާދުކުރި ޚަބަރެވެ.  މިޔޮއްބޮޑު ދުނިޔޭންވެސް ސައްތައިންސައްތަ އިސްލާމީގައުމަކަށް ދީނީ ނަސޭހަތްދޭން މިނޫން މީހަކުގެންނަން ނޭގުނީ ކީއްވެބާވައެވެ؟ ލާދީނީ ކިޔުން އެންމެއެދެވިގެންވަނީ މިކަންކަމަކަށް ނޫންތޯއެވެ؟
30 އަހަރުނިމިދިޔައިރު އިސްލާމީ ޝަރީޢަތް މީއޮތްއެއްޗެއް ކަމެއްވެސް ނުދެނަހުއްޓެވެ. ވެރިކަން ހަމަނިމިދިޔަތަނާ މީހުން މެރުމާ(ވަކިހާލައްތަކެއްގަ) އަތްކެނޑުން މީ އިސްލާމީ ޝަރީޢަތައްވެ މިކަންނުކޮއްފިނަމަ ލާދީނީ ވީއެވެ. އޭރުވެސް މިހާރުވެސް އިސްލާމީ ޝަރީޢަތް އޮތީއެއްގޮތަކަށެވެ. ވީމާ އެކަންނުކުރާބަޔަކު ލާދީނީވާނީވެސް ހަމައެއްވަރަކަށްނޫން ތޯއެވެ؟


ރާއްޖޭގެ އާބާދީގެ ބޮޑުބަޔަކީ ދިވެހި ނޫންއެހެންބަހަކުން ލިޔަންކިޔަން ދަންނަބައެއްނޫނެވެ. ވީމާ ޤުރުއާނާއި ހަދީޡް އަދި ވެސް ދީނީ އެކިއެކި ކަންކަމާގުޅޭ މުހިންމު ފޮތްތަކުގެ ދިވެހި ތަރުޖަމާ ލިބެން ހުރުން ވަރައްމުހިންމެވެ. އަދި މިކަމަކީ ވަރަށްގިނަ ދިވެހިން އެދިއެދި ތިބިކަމެއްވެސް މެއެވެ. ނަމަވެސް މިއިންއެއްވެސް ކަމަކީ ޕީޕީއެމްގެ އެބުނާ ދީން ކުރިއަރުވާ ހިމާޔަތް ކުރަން އުޅޭ ސަރުކާރުން، އާދެ 30 އަހަރުވީ ސަރުކާރުން އިސްކަން ދިން ކަންކަމެއްނޫނެވެ. ޤުރުއާނުގެ ދިވެހި ތަރުޖަމާއެއް ނެރެވޭވަރުވީ އެކަމައް ވަޢުދުވިތާ 28 ހަކަށް އަހަރުފަހުންނެވެ. އެއީވެސް އެންމެ ފަހުދައުރުގެ ރިޔާސީ އިންތިޚާބާ ދިމާކޮށް ސިޔާސީބޭނުމަކަށް އަވަސް އަރުވާލައިގެން ނެވެ. ނަތީޖާ އަކަށްވީ ތަރުޖަމާގައި އެތައް ކުއްތަކެއްހުރެ އެއިސްލާހުކުރުމުގެ މަސައްކައް އަލުން ކުރަންޖެހުމެވެ. އަޅުގަނޑު ހަނދާންވާންފެށީއްސުރެ ދިވެހިން ދީންއުގެނުމަށް މައިގަނޑު ގޮތެއްގައިބޭނުންކޮއް އުޅުނީ އެންމެފޮތެކެވެ. އެއީ ތަޢުލީމުދިޔާނާ އެވެ. ތަޢުލީމުދިޔާނާ 2،1 އަދި 3 ކެވެ. އެއިން އެނގުނު އެއްޗެއް އެނގުނީއެވެ. ނޭނގޭއެއްޗެއް ހޯދަން އުޅުނީމަ ކުއްވެރިވަނީއެވެ. ދެން މިއަށް ކިޔަންވީ ދީންހިމާޔަތް ކުރުން ތޯއެވެ؟


ޢަރަބި އިސްލާމީ ތަޢުލީމު

ސައްތައިން ސައްތަ އިސްލާމީގައުމެއްގައި ޢަރަބި ބަހުން ކިޔަވައިދޭ އެންމެ ދެސްކޫލް ހުރުމުން އެއީ އަދި ޢަރަބި އިސްލާމީ ތަޢުލީމު ގައުމުގައި އާންމުވީކަމަކައް ނުވާނެއެވެ. 30 އަހަރުވީ ޕީޕީއެމްގެ ސަރުކާރުގައި ތަޢުލީމާއި ގުޅުންހުރި ގަވައިދު ތަކާއި ސްކޫލްތައްހިންގުން ބައްޓަން ކުރެވިފައި ހުރީ ދީނީ ކަންކަމަށް ކުދިން ލޯބިޖެހި ހޭލުންތެރި ކުރުވޭ ފަދަގޮތަކައްނޫނެވެ. ނަމާދުކުރާނެ ތަންތަން ސްކޫލް ތަކުގައި ނުހުންނަތާނގައި ނަމާދުވަގުތައް ބެލުމެއްނެތި ފާޑުފާޑު ކުލާސްތަކާއި ކުޅިވަރުތައް ރާވައި ހިންގުން އެއީ އާންމުކަމެކެވެ. މިޔަށްވެސް ކިޔަންވީ ދީންހިމާޔަތްކުރުންތޯއެވެ؟ 'އިސްލާމް' ކިޔާމާއްދާއެއް ކިޔަވައިދެނީ ނަމަކަށެވެ. ކުދިންގެ ޢަޤީދާ ހަރުދަނާކުރުމަށް އެއްވެސްވަރެއްގެ އަހަންމިއްޔަތު ކަމެއް ނުދެއެވެ. ނުވަދިހައިގެ ކުރީކޮޅު ލޯވަރ ސެކަންޑްރީ ގުރޭޑް ތަކުގައި ޢަރަބިބަސް ކިޔަވައިދިން ދުވަސްވަރެއް ދިޔައެވެ. ނަމަވެސް ފަހުން އެކަން ނިމުމަކަށްއައެވެ. މިއިން އެއްވެސް ކަމަކީ ދީނަށް ފަރުވާކުޑަކޮށް އަޅާނުލުންކަމުގައި ނުވެ ޢަރަބި ބަހުން ކިޔަވައިދޭ ސްކޫލަކަށް ދީފައިވާބިމެއް ނެގުމައްފަހު ހުސްކޮއްބާއްވަން ނިންމިނިންމުން ލާދީނީ ކަމަކަށްް ވަނީ ކޮންހަމައަކުން ތޯއެވެ؟


 ދީންހިމާޔައްކުރުމުގެ ނަމުގަ މުޖުތަމަޢު ފަސާދަކުރުން!

ދިގުދެމިގެންދިޔަ ޕީޕީއެމްގެސަރުކާރުން އިސްލާމީ ތަރުބިއްޔަތާ އަޚްލާޤަށް އެއްވެސް އަހަންމިއްޔަތެއް ނުދިނުމުގެ ސަބަބުން ގައުމުގައިވަނީ އެންމެހާ ނުބައި ކަންކަން އަށަގެންފައެވެ. ހަށިވިއްކާތަންތަން މާލޭގައި އާންމުވެފައި ވަނީ އެމްޑީޕީ ގެ ސަރުކާރުގައި އެކަމަށް އަޅާނުލާތީކަމުގައި ބުނެ އަޑުއެރުވިއެވެ. މިހާރު އެހުރިހާތަނެއް ކޮބައިތޯއެވެ؟ ޖައްވަށް، ފަޒާޔައް، ވަޔައް އަރައިގެން ދިޔައީތޯއެވެ؟ ވެރިކަން ނިގުޅައިގަތްތާކުރީކޮޅު، ނޫސްތަކުގަ ސުރުހީ އަޅާލުމުގެ ބޭނުމުގައި ސިފައިން އެފަދަތަންތަނުން މީހުން ހިފައިހައްޔަރު ކުރާވާހަކަ އޮވެއެވެ. ނަމަވެސް އޭގެފަހުން ވާގޮތެއްނޭނގެއެވެ. ނޫސްތަކުން އެނގުނުގޮތުގައި ކޯޓް މަރުހަލާއަށް ދިޔައީ އެފަދަ އެންމެމައްސަލަ އެކެވެ. ވީމާ މިކަމަކީ ހަމަ ރައްޔިތުން ހައްދަން ކުރާކަމެއްތާއެވެ؟


ބުދުބެހެއްޓުން

އެއްވެސްމީހަކު ދެބަސްނުވާނެފަދަ އަޅުކަންކުރަން ބޭނުންކުރާބޮޑުބުދެއް ރާއްޖޭގެ ރަށެއްގައި އެންމެފުރަތަމަ ބެހެއްޓުމުގެ ޝަރަފު އަޅުގަނޑަށް އެނގިގެން ހޯދީ ޕީޕީއެމްގެ 30 އަހަރުވީ ސަރުކާރުންނެވެ. އެއީ ލަނޑާގިރާވަރުގައި ބެހެއްޓި ބުދެވެ. އެކަމަކީ ބުދެއްބެހެއްޓުމުގެ މާނައިގައި ބުދުދީނުގެ ސަޤާފައް ދައްކުވައިދޭން ކުރިކަމެކެވެ. އަދި މީގެ މާކުރިން ރާއްޖޭގެ ވިޔަފާރިވެރިން ވަނީ ހެދުން އިޝްތިހާރުކުރުމައްޓަކައި ފިހާރަތަކުގައި މެނެކުއީންސް ބަހައްޓާފައެވެ. މިވެސްހަމަ ބުދެވެ. މިބުދައްނުވެ އެމްޑީޕީ ސަރުކާރުން އައްޑޫގައި ބެހެއްޓި މޮނިއުމެންޓްސްތައް ބުދައްވާނެ ގޮތެއް އަޅުގަނޑަކައް ނުވިސްނެއެވެ. އެއްހަމަޔަކުން ވިސްނަވާށެވެ.


މިލިޔުން ކިތަންމެ ދިގުކޮއްވެސްލިޔެވިދާނެއެވެ. 30 އަހަރުގެ ސަރުކާރުން ދީނަށް ވެފައިވާ އިހްމާލު އެހާވެސް ބޮޑެވެ. މިހުރިހާ ނުބައެއްގެ މައިމުގުލުގައި ހުރީ ޕީޕީއެމްގެ 30 އަހަރުވީސަރުކާރުގެ ރައީސް އަދި ޕާރޓީގެ ޒަޢީމް މައުމޫން ޢަބްދުލް ޤައްޔޫމެވެ. ޒަޢީމް ހިތްނޭދޭ ގޮތަކަށް ޕާޓީ ނުހިނގާނެއެވެ. އެކަން މިހާރުގެ ރިޔާސީކެނޑިޑެޓް ޔާމީންވެސް ވަނީ ޔަގީން ކޮށްދީފައެވެ. ވީމާ ލާދީނީކިޔުން އެންމެ ޙައްޤުކަންބޮޑީ 30 އަހަރުވީ ޕީޕީއެމްގެ ސަރުކާރަކަށް ނޫންތޯއެވެ؟ މިއަދުވެސް ޕީޕީ އެމް ހިނގަމުން އެދަނީ ހަމަ އެބީދައިންނެވެ. ބަލަމުން އެދަނީ ދީންހަތިޔާރަކަށް ހަދައިގެން ވެރިކަމަށް އާދެވޭތޯއެވެ.


     

Wednesday, September 11, 2013

I am neither corrupted nor an infidel (Kafir)


How anti-religious could it be to describe 95,224 Muslims as corrupted and faithless? In a tweet followed by the presidential election held on 7th September, corruption and faithlessness were the two words used by the former president Maumoon Abdul Gayyoom (MAG) to describe the 95,224 voters of president Nasheed (Anni). Though faithlessness could mean disloyal, it could also mean infidel (Kafir). Allah knows best if MAG meant to say infidels to 95,224 Maldivians who voted Anni.

I was not born to dislike MAG. Neither was I risen to dislike him. It was my logic, power of reasoning based on what I have learned, seen and experienced which constantly repelled me from MAG’s regime. Never had I tried so hard to convince myself something other than saying yes to MAG in the first democratic election held in Maldives which was also the very first election I voted. But I failed on that repetitively. My conscience and sentiments were solid and clear in convincing me to vote Anni for a better change. It was past.

After 5 years for that, 3 years of Anni’s administration and 2 years of coup government, again I am compelled to answer the same question.  But this time, the answer is much clear and easy. What has taken place during these rough 5 years together with the same reasons I had against MAG then, makes it easier. MAG and Yameen Abdul Gayyoom (YAG) are the same naughty brothers who ruled this country from scratch to hell.

Religion and corruption as many say are the two major concerns against MDP. A ‘100% Muslim’ name tag or having Muslim parents doesn't make us Muslims, neither does it exalt Islam. However, this is MAG’s Islamic policy, we just have a name, but never act. For many, in a religious point of view, the worst case scenario would be giving religious freedom by MDP. But does Islam prohibit the residence of non-Muslims under an Islamic governance?  As far as I know it doesn’t. It is neither exalting nor allowed to hold back a right given in the religion. 

Supporting and being a member of a political party is not an endorsement for everything done. I never deny the allegations of corruption in MDP’s short government. Just because we voted MDP for a better change will not change things that have been enrooted for years. Corruption has been wide spread and rooted in this country at all levels and ages during the past. It is our insanity to believe things would be 100% fine just after a 30 year autocratic government. As Anni mentioned, Judiciary and respective independent entities have to be reformed for us to get rid of the mess of 30 years. On top of that, individuals should get matured enough to follow their own instincts, choose policies where possible instead of shortcuts via friends and learn to respect the rights of others. Best in my opinion is to be patient and work with the man who initiated reform in this country. The man who had been through hell and back.

I will never deny a right given in religion. I strongly believe in minimizing corruption which I hope will atop the reform process of MDP’s new government. For sure there is no way that the failed regime of MAG, which most of us have believed to have been failed can be dependable again.  Five years of absence is not a justification to think positive about MAG and his administration who had miss ruled for 30 years.

Sunday, December 16, 2012

Hoop rolling

Courtesy: Tai-Wiki-Widbee blog

Let me tell you how I was then.
Gan is where I was born.
Things happened to be seldom then.

Though no cars and motorbikes then,
I owned an old bicycle rim,
Propelled by a stick which is thin.

Though a game for many,
Hoop rolling and trundling,
More than an ancient game for me.

Though no cars and motorbikes then,
I owned a large rotating disk like lid of a can,
Pivoted at its centre by a stick long and thin.

I pushed and bowled as hard as I could,
For I was the engine that ran,
Both the lid and the rim.

As odd as it sounds,
Good and satisfied as if a ride,
Was what i felt then.

Fast and furious were the changes.
Rim and lid-a scene in the past.
Cars and motorbikes seldom glimpsed.

Though not chirpy and music to the ears,
Roaring engines with hissing tires that spinned,
Drove me as if for a melody distant.

For the smell of burning fuel with dust.
A smell as sweet as musk.
A scene as good as a dusk.

Though odd and dangerous,
I smelt the trails on my knees,
As if a flower that blossomed.

How odd and monotonous it sounds,
Though fun and craziness is what it reminds,
This is a part of my childhood that remains.

Thursday, July 12, 2012

Too much emphasis on oblivious recitation, rather than understanding and following the book - Quran

Courtesy: Readquran


For us to believe and understand something, we must have proper knowledge of it. If you want to know about a scientific discovery, you will have to read articles and books written on the subject matter in such a way that you understand it. If you are a young mom, you may be familiar with the Contented Baby series parenting books of Gina Ford since they explain in detail how you should routine and make better choices of motherhood. When you buy a sophisticated gadget for the first time, I am sure you will thoroughly go through its manual to make sure that you handle it the way it is supposed to.

Likewise Muslim’s holy book - Quran is the ultimate source of the religion – Islam, containing the most authentic and accurate knowledge of the religion. Quran is a guidance for mankind containing the revealed criterions of good and bad (Al-Baqarah 2:185) from Almighty Allah. Muslims are required to believe, read, understand and act upon the teachings of the Quran. But what atop our list seems to be melodious recitation which shouldn’t precede over conceiving or understanding the book.

The last sermon of Prophet Muhammad (SAW) stressed on following the Quran and his example (Sunnah) so that we will not go astray. We were taught this in our secondary education which is also available in many hadith books. However, nationwide Quran reciting competitions aimed of increasing adherence to religion or melodious reciters are conducted among people who don’t have a clue of what they are reciting. It is very likely that such competitions where the winners are granted with huge prizes expose the reciters to the danger of show off and affectation which makes recitation useless in a religious point of view. I wonder if it is the right thing to engage people in such contests where a form of worship is the one we compete against each other. If it is the right thing, why don’t we have contests to choose the best prayer, or the most punctual prayer from each mosque or man of the Ramazan?

Many parents are seen to undergo a hard time in preparing their kids for such competitions, but not to make them understand the book or mold their life according to Quran which in my opinion is pure perversion. I am not going against those commands of Quran (Al-Kafh18:27, Al-Ankaboot 29:45) and Prophet Muhammad (SAW) where we are asked to recite Quran. But certainly it can’t be a guidance if we fail to comprehend the message of the book. It may be just dishonoring the book if we keep on reading Quran blindly when we have got the capacity to understand it which may finally take us to the extent where the punishment for ignoring the meaning and message of the Qur’an may exceed the reward for reciting its text.

So, let us not only make calculations and preparations to complete reciting the whole Quran once or twice during the month of Ramazan, but understand and ponder upon the message of it so that we may acquire the guidance mentioned in the Quran. We don’t have to be scholars to know this much.

Thursday, March 1, 2012

University Orientation……

IAP 2012, University of Sydney (Courtesy: Marlyn, FB group AusAID Students &  US)
“Do you think this is useful?” Referring to ASAS, a friend of mine asked me indifferently while we were waiting for the train at Redfern. Instead of giving her a direct answer, I shared a personal experience I had undergone in University of Tasmania (UTAS) in 2009.

After completing a diploma in a Malaysian University college, I transferred my credits to UTAS (an affiliated partner of the University College in the course I was doing) to complete the final 1.5 years of my Bachelor degree. Although I was advised to arrive late February for the University orientation I skipped it. The futility of the orientation I had in Malaysia which was my first such experience has given me a totally wrong impression of what orientation means or how Australians might conduct it. Moreover, my wife gave birth to our first kid around mid-February which also made me reluctant in leaving the country early.

By the time I arrived, study has already begun. Within no time, I got my assignments which included academic essays as well. Just before I submitted my first essay I presented it to the lecturer to ‘comment on it’ as we had such a system. Alas, I was bombarded with questions. “Where are the references and citations? How many peer reviewed academic articles did you read?” I was kind of blank. Words like ‘reference’, ‘citation’ and ‘peer reviewed’ were new to me in that context. I was not instructed to build such an academic foundation in my previous institution. Even though I was presumed to know academic writing as a precondition to University education, the lecturer was really nice in showing me the way to open the ‘academic door’ which I had not opened by then. Indeed, things would have been smooth if I had gone through the University orientation.

We, the AusAID students at University of Sydney went through a remarkable academic program named Advanced Skills for Academic Success (ASAS) which lasted for 3-4 weeks, as part of our compulsory Introductory Academic Program (IAP) which also includes University orientation. It enlightened, fortified and equipped us with the necessary armors for the battle ahead. Lecturers/teachers involved in delivering the ASAS were friendly and nice. I request the University to find a way to preserve the unique rhythmic laughing styles (sometimes resembles a rattling roof due to strong winds) and the husky, jolly, jelly (couldn’t get a suitable word to describe the spell in Stephen’s teaching) behavior of some of the teachers of ASAS so that the humor of this program can be maintained and carried to coming generations.

You might have studied in a world top ranking University, but orientation is University specific too. You have to be orientated the way your University, faculty and school want, for you to progress in your studies. Moreover, orientation week or period is the one and only time you get during the academic year to know and explore the university’s resources to its uttermost which is not only limited to academic stuffs. You will get to know and indulge in groups or societies run in the University that best fits to your interest, you can socialize and make new friends and on top of all, many events will end with free drinks or meals which arguably are a must to have since most students will be on a very limited budget. Orientation gives you a glimpse of what you are up to and how heavy is your study load going to be. Having undergone thorough orientation means you are nothing less than a fully loaded fighter jet.

I like the IAP (ASAS and the University orientation) at Sydney University. Never miss the orientation, especially if you are a freshman or a first year beginner or a new comer as they call it in different parts of the world.

(NOTE: Not for critical review)


Tuesday, January 3, 2012

Political dilemma

Words and statements of some prominent figures of MDP gives the feeling and impression that they have broken the bond of trust that has to be maintained in religious matters whose consequences seems to be beyond emotional grasp. For some of us, we are being betrayed to our dedication made in the last presidential election which gave us the liberty and freedom of choice. But I don’t regret the choice I made for a change since it was the best i could do at that time. As said in the statement, “While we are free to choose our actions, we are not free to choose the consequences of our actions” (Stephen R. Covey), we don’t know how far things would have gone if we elected Maumoon instead of Nasheed. For me his era is not to be acknowledged every time Nasheed or his government officials goes out of bounds.

For some, the prevailing challenge has been the absence of a leader who can be trusted to take us to the heights we desire, not saying ‘NO’ to MDP. May be this is how the country was purposely shaped by the previous regime so that it will always be one man or one family holding the ultimate power.  This is evident from the speech given by the Vice President Dr Mohamed Waheed Hassan Manik on November 21, 2011 at the reception hosted by the Australian High commissioner to congratulate the 2012 AusAID recipients of the Maldives and to honour Maldivian AusAID alumni. It included statistics that evinced that the young generation of this country was devastated.

A part of the speech went as follows. “......These 1100 students are in multiple-year degree programmes including bachelors and masters level courses. Therefore, we estimate that about 300 students are entering degree courses in national institutions. Just imagine, you have 24000 student completing … secondary and only 300 students are entering national degree courses. It is like 1.25%. Although we are a middle income country our higher education enrollment ratio is about the same as that for countries in Sub-Saharan Africa. Compare this figure to other relevant social sector statistics. While 300 students start degree programmes, there are 3000 students waiting for drug rehabilitation. 300 students enter university and 300 teenagers got pregnant last year. About 600 I assume go to prison. I suppose the choice is very clear- we can build more schools or more prisons.......” Alas, this show how creamy is the cream of our nation at the end of the so called ‘golden age’. I can’t believe that a nation can be deteriorated this much within 3 years. How on earth are we going to trust them back?

I feel it is insane to believe that 30 years is not enough for a leader to rule/run a country. If a leader still seeks to gain power or remain in power after so much time, it definitely is not patriotism that pursues him.

Father of modern Singapore - Lee Kuan Yew retired after about 30 years of service as a prime minister which represents his admission that 30 years is enough for a leader to mould and develop a country.  He was contented and satisfied for his contribution to Singapore which most people accept and admire. Mahathir bin Mohamad was the prime minister of Malaysia for 22 years after which he retired. He brought tremendous developments to his country before he stepped down in 2003 such as the development of Putrajaya within 3-4 years. But Maumoon chose to end up like a …………….. (Fill up as you desire).

Despite the extravagance policies and unfavourable decisions on religious matters, I wonder if we can trust PPM or DRP over MDP. Although the situation is seen as a political dilemma, according to some, it is likely that MDP may lose the coming election if “SOME OF ITS PROMINENT FIGURES” are not brought down to their size soon.

Friday, December 23, 2011

Facebooking...


“Thieves robbed homes based on Facebook(FB), Social media sites”, reads the headline of a news report published on WMUR website of the state of New Hampshire – USA on 9 September 2010. This article outlined several cases of robberies where goods worth of about $200,000 were stolen from different houses based on the FB status updates which conveyed the necessary information to break in a house.

Many of us seem to enjoy the weirdness of getting ‘naked’ on the FB wall. Posting and revealing personal stuffs or ‘to-do-list’ on Facebook wall ultimately convey the required information for someone to break in to your house or to plot something of his/her interest against you. Despite these facts many of us pretentiously spread out our daily menus and agendas on the wall of FB.

In our culture it is odd and awkward to express romance or deepest feelings to ‘lovers’, partners, husbands and wives publicly. Though culturally odd, good and creditable changes can still be introduced or practiced against culture. I am just trying to convince myself how exulting it is to display the deepest feelings to the loved ones, especially those between husband and wife on FB status bar which is in a way a public notice board. Wouldn’t it be true or touching if you say ‘love you baby’ or ‘ummmmahh’ or whatever it is through a private message. Shouldn’t there be a fair limitation to some of our words and statements although it’s our right to write on the status bar? Or is it that expressing romance publicly is a degree of love few people could attain? I do know that FB’s admin is active in ‘moderating’ the whole thing the way they want it.

The following conversation which I saw from the FB page ‘Purity Starts here’ hooked my attention and triggered me to ponder upon the weight of a publicly and secretly said ‘I love you’.

Husband to his wife: “ I want you to say: ‘I love you’, In front of the whole world”....wife  approached her beloved husband, and whispered in his ear ‘I love you’….husband, turned to her and said sadly : “Why did not you say it to the whole world?"
Wife replied: "Because you are the whole world to me"

I guess it is better to limit FB’s status updates to the extent and degree that we don’t mess up our safety and relationship with our show off attitude. Every problem is not to be facebooked, but to be faced and tackled by you.

Sunday, October 30, 2011

A bad experience in ADK


ADK HOSPITAL - MALDIVES

Obviously it is very common to have undergone frustration and discomfort in receiving services from the two major hospitals in Male’- ADK and IGMH. For years, I have chosen ADK over IGMH for the reasons that it is located in the proximity of my living area and it ‘seems’ that it provides a less ‘burdening’, smooth and a fast service than IGMH.

But having to wait in the queue for hours counting the monotonous beeps of token display systems and wastage of time due to the limited information available are still prevailing draw backs in ADK.

Anyways, as the heading says, my point is to share a bad day I have experienced in ADK recently.

Last week I went ADK for a medical examination. When my token was displayed, I went to the counter and said the type of medical examination I intend to do and the country to which it will be passed.  “To which Doctor do you want to consult?”, replied the girl. I told her the name – Dr Pandian upon which I was asked to pay MRF750.

I paid the money and went to doctor’s room when it was my turn. Dr Pandian instructed me what I should do – the tests I need to perform for the medical examination. He gave me an appointment for another day before which I had to have everything done.

Afterwards, I hurried to the Radiology room hoping to complete the required tests within one day. Things went smoothly other than taking few more minutes for completing the form by the Radiologist.

I went to the Laboratory for a urine test on the heels of radiography. “You have to pay for the test”, said the Lab tech after seeing my memo and the test sheet. Unbelievably I went back to the counter and talked to the same girl I met first, though I was pretty sure that the initial payment should cover all the expenses. To my surprise, she also took the side of lab tech and told me to go to another counter for the payment. But I insisted. Asking me to wait, she went in to the office, probably to talk a senior staff. She came back within few minutes and said that I have to pay for the urine test and she could check me the price for that. “Ok, check me the price, but I need to talk to a senior”, I replied. She said that the price for the urine test is MRF60 while heading to call for a senior. A lady in brown uniform appeared who told me that the urine test is not included in the medical examination. According to her it was a test prescribed by Dr Pandian since he felt that I should do a urine test apart from my medical examination. Superb! Isn’t it? It didn’t make sense to me. So I asked, “What tests are covered in this medical examination?” She paused for a while and giving me an embarrassing smile and showing me a sign from her palm which possibly meant ‘wait’, disappeared into office. Not much time elapsed before she came back and told me that if I have done a urine test recently I can use the result of that test instead of repeating it which was not a satisfactory answer to my mess. She also came up with a list of medical tests that ‘according to her’ are covered in the medical examination from which she excluded the urine test. Despite the questions harbouring in my mind I surrendered. I went to the counter where they were directing me to pay for the urine test.

Alas, the girl there started a totally different story. According to her I have to pay MRF160 whose breakdowns were MRF100 for the initial consultation which according to her is not charged from me and MRF60 for the urine test. Though low tempered, by then I have started to lose my mind. Trying to muffle my frustrations, I told the girl that I have paid for the medical examination and had the initial consultation. As usual, she disappeared into the office. Through the glass window I could see her talking to a lady in brown uniform which was not the same staff I have talked to. After a while, she whisked towards me pressing her forehead with one hand. She said that I don’t have to pay for the urine test, but initial consultation fee is not charged from me for which I have to pay MRF100”.

I was totally amused and confused for the awareness these pretty ladies have regarding the policies and procedures of their work place. Finally, thinking that it is over, I paid MRF100 and went back to lab.

“You have to pay for the urine test”, said the lab tech looking at me as if I didn’t know what I was up to. Although she was a different lab tech and her statement was pleasant, it ignited sparkles of fire in my mind. “From the counter they said I don’t have to pay for it”, I replied in a bit unpleased tone.

As if she understood the worries running through my mind, she went to the counter with all my documents while I directed her to the staff who serviced me last. I guess it was a lab test sheet named as medical examination which was missing. I am not sure. They solved the problem.

It took hours for me to complete something that could be completed within few minutes. About 6-7 staffs of different levels looked into the matter but no one seemed to thoroughly know what procedures should be followed  to solve the struggle I had went through.

No doubt, ADK needs better staff awareness programs.